Thursday, September 29, 2011

[J118.Ebook] Ebook Download The Mystery of Pentecost (Lent/Easter), by Raniero Cantalamessa OFM Cap

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The Mystery of Pentecost (Lent/Easter), by Raniero Cantalamessa OFM Cap

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The Mystery of Pentecost (Lent/Easter), by Raniero Cantalamessa OFM Cap

These meditations present the mystery of Pentecost, from Luke in Acts, John in his Gospel, and Paul in his Letters. By placing these diverse but complementary points of view together, Cantalamessa provides priests, students, and interested lay people with a three-dimensional image of the coming of the Spirit, particularly suited to promote catechesis and devotion. Fr. Cantalamessa originally presented these meditations in his capacity as preacher to the papal household.

Chapters are "And They Began to Speak in Different Tongues: The Lukan Pentecost and the Spirit of Unity," "You Will Receive Power When the Holy Spirit Comes Upon You: The Lukan Pentecost and the Spirit of Prophecy," "He Breathed on Them and Said, 'Receive the Holy Spirit': The Johannine Pentecost and the Spirit of Truth," "But One and the Same Spirit Produces all of These: The Pauline Pentecost and the 'Person' of the Holy Spirit."

  • Sales Rank: #235842 in Books
  • Published on: 2001-02-01
  • Original language: English
  • Number of items: 1
  • Dimensions: .22" h x 5.35" w x 8.21" l, .24 pounds
  • Binding: Paperback
  • 72 pages

Review
It offers a multi-dimensional perspective on this central mystery of our faith and is a good resource for the preacher.The Priest

About the Author
Raniero Cantalamessa, OFM Cap, is past professor of the history of Christian origins at the Catholic University of Milan and a member of the International Theological Commission. He is preacher to the papal household and author of The Mystery of Pentecost, Easter in the Early Church; The Eucharist: Our Sanctification; The Mystery of God's Word; The Holy Spirit in the Life of Jesus; Jesus Christ, The Holy One of God; Mary, Mirror of the Church; The Mystery of Christmas; and The Mystery of Easter published by Liturgical Press.

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Monday, September 26, 2011

[T836.Ebook] Fee Download The Awkward Thoughts of W. Kamau Bell: Tales of a 6' 4", African American, Heterosexual, Cisgender, Left-Leaning, Asthmatic, Black and Prou

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You may know W. Kamau Bell from his new, Emmy-nominated hit show on CNN, United Shades of America. Or maybe you’ve read about him in the New York Times, which called him “the most promising new talent in political comedy in many years.” Or maybe from The New Yorker, fawning over his brand of humor writing: "Bell’s gimmick is intersectional progressivism: he treats racial, gay, and women’s issues as inseparable."

After all this love and praise, it’s time for the next step: a book. The Awkward Thoughts of W. Kamau Bell is a humorous, well-informed take on the world today, tackling a wide range of issues, such as race relations; fatherhood; the state of law enforcement today; comedians and superheroes; right-wing politics; left-wing politics; failure; his interracial marriage; white men; his up-bringing by very strong-willed, race-conscious, yet ideologically opposite parents; his early days struggling to find his comedic voice, then his later days struggling to find his comedic voice; why he never seemed to fit in with the Black comedy scene . . . or the white comedy scene; how he was a Black nerd way before that became a thing; how it took his wife and an East Bay lesbian to teach him that racism and sexism often walk hand in hand; and much, much more.

  • Sales Rank: #15246 in Books
  • Brand: DUTTON
  • Published on: 2017-05-02
  • Released on: 2017-05-02
  • Original language: English
  • Dimensions: 9.31" h x 1.10" w x 6.25" l,
  • Binding: Hardcover
  • 352 pages
Features
  • DUTTON

Review
"Bell... tackles everything from racism to his life growing up as a Blerd (Black nerd) to his struggles to find his comedic voice in this illuminating memoir." —Entertainment Weekly

“With insight and aplomb, stand-up comedian Bell recounts his career arc...Those unfamiliar with Bell’s work or expecting a lighthearted read from a popular comedian will be surprised by the book’s breadth and depth...This informative read will be illuminating and worthwhile for aspiring comedians and general readers.”—Publishers Weekly

“At times funny, at times somber, this debut will be enjoyed by fans of United Shades, Issa Rae’s TV series Insecure, and anyone who enjoys comedy with a personal touch.”—Library Journal

“A funny, heartfelt tête-à-tête with a down-to-earth star.”—Boston Magazine

“At turns sarcastic, poetic and enraged, Bell's language is potent. His own realization of how racism intersects with other forms of discrimination, like sexism, broadens his platform and embraces a wide audience. Awkward Thoughts is definitely entertaining, but it also invites readers to look through different eyes. And those who aren't inspired to take action will at least have considered a new view. As Bell says, ‘that's progress.’”—Shelf Awareness (starred review)

“A comprehensive look at what gave rise to Bell’s insightful, critical eye and his hilarious comedy.”—Booklist 

“A unique perspective of the development of identity comedy in the 21st century.”—Kirkus Reviews

About the Author
W. Kamau Bell is a sociopolitical comedian who is the host of the Emmy-nominated hit CNN docuseries United Shades of America. Before United Shades, Kamau was best known for his critically acclaimed but criminally short-lived FX comedy series, Totally Biased with W. Kamau Bell. The series was nominated for both an NAACP Award and a GLAAD Award. Kamau is also the host of Kamau Right Now!, a public radio talk show that airs on NPR radio station KALW in San Francisco, and a cohost of the podcasts Politically Re-Active and the memorably named Denzel Washington Is the Greatest Actor of All Time Period.

Before pursuing a career in stand-up comedy, Kamau and his mom lived all over the country. He was born in Palo Alto, California, then moved to Indianapolis, Indiana, then Boston, Massachusetts, then Chicago, Illinois, with several extended visits to his dad's in Mobile, Alabama, mixed in for good measure. Today he lives in Berkeley, California, with his wife and family.

Excerpt. © Reprinted by permission. All rights reserved.
Awkward Thoughts about Superheroes and Doc McStuffins
 
When I was a kid I loved superheroes. I loved them in all of their forms. I loved comic books, action figures, superhero movies, and even superhero TV shows. And I was born in 1973, so superhero TV shows were weird. Take the 1970s Spider-Man TV show. Spider-Man wore his web shooters on the outside of his costume because apparently the producers thought they were too big and clunky to fit on the inside of his costume. And also (apparently) the makers of the TV show didn’t think that we, the watchers of the TV show, would suspend our disbelief long enough for the producers to make the fake web shooters small enough to put them inside the pretend, not-real, made-up freaking costume where they belong!

There was also The Incredible Hulk. A TV show that I LOVED.

LOVED! LOVED! LOVED! I loved it so much that my mom cut up old clothes of mine that I could wear while watching the show so that when Dr. David Banner “Hulked out,” I could “Hulk out” too. I know you are thinking that it sounds adorable. But it wasn’t. I was six years old, and I was a very ferocious Hulk. Very ferocious. You’ll just have to take my word for it. The Polaroids have all been destroyed.

The Incredible Hulk was a TV show that could only have been born of the 1970s. At its core it was one of comic books’ greatest stories. It was Stan Lee and Marvel Comics’s twist on Dr. Jekyll and Mr. Hyde with a whole lot of Frankenstein thrown in. The Hulk was invented in the throes of the Cold War and America was learning to live in constant fear of nuclear annihilation. A puny—that was the word that the comic often used to describe him—scientist named Dr. Bruce Banner got exposed to way too much gamma radiation while saving a young man from an explosion of gamma radiation. This was a simpler time in superheroes that I honestly miss. Back then, a comic book writer could just write "bathed in radiation," and the reader would say to themselves, WELL OF COURSE! THAT'S DEFINITELY GOING TO LEAD TO MAGICAL POWERS AND NOT SOME FORM OF LYMPHOMA! People had more room for mystery back then. Now we know too much. The reason that every modern Super­ man movie sucks is because we all sit in the audience thinking, So wait ... Lois is a Pulitzer Prize-winning journalist and she can't figure out that the key to Superman's secret identity is glasses?

The 1970s were the last time that Superman made sense on the big screen. And the original Superman movie is still better than every other one since (special effects notwithstanding). I loved that movie. In fact, if you asked me who my favorite actor was in 1978, when it came out, I would have instantly said, "Christopher Reeve!" Even though I had never seen a movie where he played someone other than Superman. But when I love something I go all in. It's tunnel vision. And it's annoying. All my friends know who my favorite bands are (Living Colour, Fishbone, and Rage Against the Machine); favorite athletes (Michael Jordan and Muhammad Ali); favorite, ummm ... Bruce Lee (Bruce Lee); comedians (Bill Hicks, Chris Rock, Dave Chappelle, Robert Hawkins, Dwayne Kennedy); and actors (as a kid, Christopher Reeve, and as an adult, Denzel Washington, aka the Greatest Actor of All Time Period). And in 1977 my favorite TV show was The Incredible Hulk, and my second favorite TV show was The Dukes of Hazzard, where every week the bright orange car named the General Lee, with the Confederate flag painted on top, would save the day as the two hillbillies, Bo and Luke, inevitably screamed, “YEE-HAW!!!” My mom was so proud.

But back to superheroes. The reason why the 1970s were the last time Superman made sense as a movie is that the 1970s were also the time when Hollywood got dark and cynical. It was the rise of the auteur as filmmaker. People like Martin Scorsese, Francis Ford Coppola, Stanley Kubrick, and many others. Even Steven Spielberg decided to scare the shit out of us all with Jaws. And clearly the creators of The Incredible Hulk TV show were all about this darkness too. They took a simple comic book tale that every comic book fan could relate to (puny guy gets pushed to anger and turns into a huge green monster), and they ladled heaps and heaps of the 1970s on it. Actor Bill Bixby played the scientist David Banner. (Reportedly, the makers of the show renamed the character because they thought the name “Bruce” sounded too “gay,” because “puny” is one thing, but “gay” was too weird.) Bixby played David as totally tortured and drowning in guilt. He was on the run from the “sin” of turning himself into a destructive green monster. Later, when I watched reruns of the show as an adult, I could tell that Bixby thought he was a much better actor than the show allowed him to be. He often had the look of the actor who wanted to be acting up against DeNiro and Pacino but got stuck in TV due to his roles in My Favorite Martian and The Courtship of Eddie’s Father. There was a little “I can’t believe this shit” in his face. The same way Harrison Ford looks throughout the first three Star Wars movies, as opposed to how he looks in the 2015 Star Wars movie: “Thanks for calling me!”

The tone of The Incredible Hulk was dark. The soundtrack was not the soundtrack of a fun "superhero show." It was a soundtrack filled with mourning and melancholy. And the theme song was all anxiety and foreboding, and had a sullen voice-over that reeked of terror. Whenever David was pushed into "hulking out," he was riddled with regret for what he was about to do as the Hulk.

Bodybuilder Lou Ferrigno played David's alter ego, the Hulk, as a reluctant monster. In the comic books, the Hulk was partially a comedic character, full of malapropisms and broken sentences like "HULK SMASH!" But on TV, the Hulk didn't talk. He just wailed plaintively. And the end of every show was virtually exactly the same. It featured David skulking out of town, walking down a road (usually a freeway), thumbing for rides, while the music ended on a dissonant note of dread. There was no "YAY! The hero has saved the day again!" And just to fully set it in the 1970s, David was skulking out of town in... bell-bottoms. And that shows you how great an actor Bill Bixby was. Bell-bottoms are the single most difficult item of clothing to wear while also skulking.

So even though CBS had taken my simple monster tale and turned it into Midnight Cowboy minus prostitution plus a six-foot­ five-inch bodybuilder slathered in green body paint (not to say that a six-foot-five-inch bodybuilder slathered in green paint can't par­ticipate in prostitution too)—I LOVED IT! I loved it because no matter how much of the 1970s the producers ladled on the show, the core of it still remained. A person (Banner) who felt powerless and bullied (who knew deep inside that he was smarter and more sensitive than the bullies) could rise up against the bullies as his alter ego (the Hulk). It was literally every comic book geek's dream: No one understands how smart and cool/ am. But if they keep pushing me, I'll show them.

My love of the Hulk and Spider-Man lasted through my teenage years. Superman got left behind in the ’70s. I still watched the movies when they came out, but I didn’t buy the comic books. Superman becomes boring real fast. He’s too strong. Too powerful. He is invulnerable. And his weakness is boring. It’s a rock. A rock from his home planet, Krypton. Who cares? I couldn’t relate to being invulnerable. I was a Black kid growing up in America.

The Hulk and Spider-Man were regular people who had extraordinary abilities. I was also a regular person. I also had extraordinary abilities . . . I mean, I thought I did . . . I hoped I did. And there was something else here too. The Hulk and Spider-Man weren’t white. I mean, yes, they were white people. David Banner and Peter Parker were both white men (OK, Spider-Man was a teenager when he began his superhero career), but when they were superheroes, the Hulk was green (usually with purple pants) and Spider-Man was mostly red and blue. You didn’t know if Spider-Man was white or Black. When the Hulk showed up, nobody said, “Sure, he looks green. But I bet that when he calms down, he whitens up good.”

That meant, as a kid, I could easily envision being Spider-Man or the Hulk. Everybody knew Superman was white. Everybody knew Batman was white. And those were the big four superheroes when I was a kid. And yes, there were a few Black superheroes around when I was a kid, but nobody really cared about them. They were side dishes to the main-course superheroes. There was Black Lightning, Black Vulcan, the Black Panther . . . Notice anything? Yep, when I was a kid it seemed like every Black superhero had to have the word “Black” in their name. Like it wasn’t enough that they were Black. It wasn’t enough that their skin was Black. There was seemingly some sort of contractual obligation to put the word "Black" in their superhero name. (Bill Cosby made fun of this idea on his cartoon Fat Albert and the Cosby Kids by naming their favorite superhero the Brown Hornet.) Later, when I grew up, I discovered a Black hero named Blue Marvel, but the only way he got away with not using "Black" in his name was to cover his face so you couldn't see his skin. And there is a story in the comic book that once President Kennedy discovers that the Blue Marvel is actually Black, he asks him to retire, because I guess a president having an affair with Marilyn Monroe is one thing, but a BLACK SUPERHERO? ARE YOU CRAZY?

Creating Black superheroes with the word "Black" in their names was a way for America to once again normalize whiteness. It wasn't "White Superman" or "White Batman" or "White Green Lantern." Because "white" is normal. White doesn't need to be mentioned. But "Black," on the other hand, needs to be announced. To me, it made the superheroes sound less intimidating, less powerful, less normal than their white counterparts. I think some of that had to do with my own feelings at the time about being Black.

I was growing up in post-' 60s Civil Rights-era America. I had been taught that Martin Luther King Jr. had ended racism one day when he and his friends took a long walk. But something didn't feel right about that. If racism was over, why was mom always referring to white people as "crackers"? Early on in my stand-up act, I had a joke where I said that I was eleven years old before I realized that a cracker was also a delicious snack. I was joking, but just barely. The best kind of joke. And that's what these "Black Black" superhero names felt like: a joke.

Think of the absolute ludicrousness of a superhero putting his own race in his superhero name. You can choose ANY NAME. And you choose something with “Black” in it? The whole idea of taking on a superhero name is to protect your secret identity, AND IN YOUR ALIAS YOU ARE GIVING OUT CLUES TO WHO YOU ARE??? It would be like if instead of Clark Kent just naming himself Superman, he called himself “Superman . . . you know . . . from Smallville.” Putting “Black” in the name just felt corny to me when I was a kid. And that corniness made it obvious that these characters were being created by people who weren’t Black. It went so far that there was actually a white superhero named Goliath, and when his powers ended up in a Black guy, the Black guy’s superhero name was Black Goliath. I have no words for how dumb that is. WHY WOULD THAT BLACK GUY DO THAT TO HIMSELF? Am I supposed to imagine him saying to himself, Nobody would ever believe that I’m Goliath. I’d better go by Black Goliath . . . because I have low superhero self-esteem.

It may not seem as ridiculous to you. But think about it with a more famous superhero.
“Don’t worry, Lex Luthor. Regular Superman isn’t here. He sent Black Superman instead. We don’t have to fight him. Just call the cops. They’ll take care of him for us. They’ll arrest him for loitering.” And yes, there were Black superheroes who didn’t have the word “Black” in their names—Falcon, Cyborg, Power Man—and there was even a Black Green Lantern who was just named Green Lantern, not Black Green Lantern or Dark Green Lantern . . . or even Pine Green Lantern. But that didn’t seem better. Everybody knew that the real Green Lantern was (white) Hal Jordan. (Black) John Stewart (yes, the Black Green Lantern’s name was John Stewart) was just holding the position until Hal showed back up ... which Hal always did. And Cyborg didn't really count because his cyborg-ness made it such that he didn't really have a secret identity anymore. He had half a robot face. Good luck convincing anybody that you're not a Cyborg with that going on.

"What do you mean, you think I'm Cyborg? You're being ridiculous,I don't look anythinglike Cyborg! ... Anyway, I gotta go change my eye battery and reboot my face's operating system."
And Falcon ... Sigh ... Falcon is one of those superheroes of many different races, including white, who just has the general feeling of a comic book writer saying to his boss, "WHAT? The new superhero is due tomorrow? Ummm ... No ... I totally have some­ thing to show you! It's going to be great. I'm just going to get in my brand-new Ford Falcon and go home and get my brand­ new superhero ... Wait a second! I GOT IT!" Heroes like Falcon—whether they were meant to or not—felt like they were designed to purposefully give the Black heroes shitty superpowers.
Falcon's big powers were that he had the powers of a falcon ... Also he could talk to falcons. Falcon was like Aquaman but much less impressive. At least Aquaman had a blue whale for backup. Falcon only had one bird hanging out with him. His powers are so ridiculous that when they put the character in the Avengers movie, they just gave him some robot wings and left the "falcon powers" behind. Rightfully so.

And Power Man started out as the superhero version of the star of a Blaxploitation film dressed like an extra from The Pirates of Penzance. He had blue pants, swashbuckler boots, a bright yellow puffy shirt, metal wristbands, and a weird metal headband. Eventually he gave all that nonsense up, and now he just wears regular clothes and goes by the much better name Luke Cage (exploding out of a Netflix box near you!).
So when I was a kid, as much as I paid some attention to these Black heroes, I rode hard with Spider-Man and the Hulk. All I had to do was picture my face under all that red and blue fabric of Spider-Man and under Hulk’s green skin. It was easier than calling myself “Black Batman” or trying to get excited by a Black superhero with the powers of a gnat—Gnat-Man! Like Ant-Man, but even smaller!

And this is important. This is about representation. For some reason, white people in America are perfectly comfortable with the idea of people of color just contorting their imaginations such that we can imagine ourselves as white heroes, but white people generally aren’t OK with imagining themselves as Black heroes. Every time there’s talk of a new actor taking on the role of James Bond and Idris Elba’s name comes up, white people freak out: “HOW CAN A BLACK MAN BE JAMES BOND???” Meanwhile Hollywood regularly takes characters of color and turns them white whenever it wants. In the movie Prince of Persia, the prince (and most everybody else) was white. In the movie Gods of Egypt, the gods were not Egyptian. I guess their godly status had caused them to transcend the Egyptian plane . . . and skin tone.

And while we’re on the subject, I’m not even sure that I want Idris to play James Bond. Because I don’t know if I even want a Black James Bond. Well, truth be told, I’m not that excited about the white James Bond. Seems a little rapey and way too homicidal-maniac-y to me. I’m a fan of Idris bringing his own action hero to the big screen. One that he can turn into whatever he wants. It’s not enough to have Black James Bond. We need new heroes. We need new heroes who can build their own legends and not be walking in white characters' footsteps.

Enter Doc McStuffins.

The need for Black heroes has become increasingly clear to me since I've had my oldest daughter, Sami. Like me, she was born with the TV gene. She can sit and watch TV for hours. Like it's an Olympic event and she's trying to set a new world record in the five-year-old division. I'm so proud. But it was important to me, as I saw her fall in love with TV the same way I had, that she have heroes who look like her. Not just Black versions of white heroes, not just Black heroes who seem like diminished versions of white heroes, and certainly not just white heroes who require my daughter to always twist and contort her imagination to put herself in those white shoes. I want my daughter to have her own Black girl (yup, I'm aiming for the stars here) heroes.

And that's where Doc McStuffins has come to the rescue. When Sami was around two years old, she was just starting to really dig into TV. I had hooked her through Sesame Street, the gateway show to good children's television. Sesame Street had been there for me and was there for my daughter. And thanks to YouTube, many of the same exact segments were there for Sami. It gives me great pleasure that Sami knows how to count to twelve using the same jazzy Ella Fitzgerald-esque manner that I learned, thanks to Sesame Street. But around the time Sami turned two, a new sheriff showed up in town, and just like in Blazing Saddles, this sheriff was Black ... and not really a sheriff. She was better than a sheriff. She was a doctor. Dottie, aka "Doc," McStuffins. Doc Mc­ Stuffins is to TV what Shirley Chisholm was to Congress or what producer Shonda Rhimes was to primetime television or what Oprah was to daytime talk shows . . . or what Oprah was to book clubs . . . or what Oprah was to a billion dollars. Doc McStuffins is a Black woman in a space not normally welcome to (and certainly never dominated by) Black women. Which is even more impressive when you realize that she’s only seven years old.
OK, I’m getting ahead of myself.

Doc is a cartoon character who is the star of a show named after herself on Disney Junior. And Disney Junior is ethering the game right now. (That’s probably not a sentence that’s written that often.) Look, I’d love to be one of those people who is too righteous to support a corporation, or one of those people who can’t trust anything that comes from corporate America, but I can’t. And believe me, I wish I could. It would get me invited to much cooler parties in Oakland. I am totally suspicious of corporate America, but honestly, I’m also the person who, when I’m hungry in an airport and can’t figure out if I’m going to eat at the “sad sandwich” place, where the premade sandwiches are wrapped in plastic and the lettuce often tastes like it gave up and took its own life and the bread tastes like buttered shoe leather, or the “Asian fusion” place, where the orange chicken has been there so long that it should be called oranged chicken, looks up and sees the golden arches, and like the five-year-old I used to be, runs frantically toward it, screaming, “YAY! McDONALD’S!!!” So I ain’t afraid of Disney.

Yes, Disney has heavily contributed to “princess culture” in America’s young girls. Snow White and the Seven Dwarfs was the first of many mighty blows to get young girls to think that “princess” was a job, the same way young boys wanted to be firemen, astronauts, and cowboys. Disney clearly recognizes that they should expand the definition of what girls can do, and which girls can do it. After decades of white princesses, they finally added a Black one, Tiana; a Chinese one, Mulan; an Arab one, Jasmine; a Native American one, Pocahontas; and recently a Latina one, Elena. Well, maybe Elena—while she is a Latina princess, she hasn't actu­ally made the cut as an official Disney Princess on the list of princesses on the Disney Princess website. I'll keep updating my browser as you read and see if anything changes. Maybe she's on probation. Not a great look for Disney to just sort of, kind of add a Latina princess, when so many Latinos in America are also having so many problems being officially added to this country.

But since Sami's been around, Disney has expanded the list of jobs a little girl can have to include sheriffs (OK, technically Sheriff Callie from Sheriff Callie's Wild West is a cat, but she is a female cat), undersea explorers on The Octonauts (hell, Tweak, a rabbit, is even the ship's female mechanic), and, yes, even astronauts. Miles from Tomorrow not only features a mixed-race family (Asian and white), but the captain of the ship is THE MOM!!! It may sound like I am making too much out of all this, but the only way you can allow a kid to truly dream is if you expand their idea of what is currently possible. A kid who has nothing, sees nothing, and is taught nothing can only dream of breakfast. They can only hope to get to the next moment successfully. I want more than that for my kids ... just like my mom wanted more than that for me. And I want them to want more than that too.

And Doc McStuffins went way further to expand Sami's world than I ever could have imagined. And the show—and Sami's and later my daughter Juno's reaction to it—blows my whole childhood dream of "Maybe I could be Spider-Man or the Hulk" completely out of the water.
Doc McStuffins is about a seven-year-old Black girl. That basically makes the title character the Diahann Carroll of children's TV. Diahann Carroll was the first African-American woman to be the star of a TV show ... who wasn't playing a maid. Diahann's show was a sitcom called Julia. It ran from 1968 to 1971 (which is the equivalent of twenty-one seasons of twenty-first-century white television). Julia was a single mom ... because of course. And since then not enough has changed in grown-up real-life TV, especially if you subtract shows produced by Shonda Rhimes. And kids' TV is even worse as far as meaningful diversity and inclusion. How many children's TV shows other than Doc McStuffins have a Black female lead character? Hint: The answer is "not nearly enough."

In the show, Doc McStuffins is a doctor for her stuffed ani­mals and toys. And that may sound merely adorable to you, but I'm raising a pair of powerful Black girls who will one day be powerful Black women. And Doc McStuffins is the reason that my four-year­ old could say the words "stethoscope," "otoscope," and "sphygmomanometer" when she was two years old. I had to use Google just to figure out how to spell "sphygmomanometer." Being a doctor is Doc's job. Doc diagnoses, fills out a chart (the Big Book of Boo Boos), and heals. She does everything from replacing dirty bandages to full-on surgery. Doc also encourages her patients to brush their teeth, wear helmets on bicycles, and be good friends. And she makes house calls. By any measure, Doc McStuffins is a more reliable and trustworthy TV doctor than Dr. Oz. And she's not even real.
And then there are Doc's parents. On the show, Doc's mom is an actual doctor. Which means young kids don't have to wait until they're old enough to watch Grey's Anatomy to see a Black female doctor on television. And it means that for my daughters, a Black female doctor is no big deal, as it shouldn't be. The show even has interstitials with actual Black female doctors to prove that the idea of a Black female doctor isn't just for cartoons. Did I just blow your mind? No? Keep reading.

Next, we have Doc's dad. What's his job? Well, actually, I'm not sure exactly what he does. I'm pretty sure he's a stay-at-home dad, which is also revolutionary for multiple reasons. (Mom works. Dad's at home taking care of the kids. And again, these are Black people!) But what Dad mostly does is hang out in the kitchen chopping vegetables and offering them to Doc and her friends—vegetables that he seems to grow in his garden!!! Now did I blow your mind?
And then there are Doc's patients. The toys. Now, yes, there is the argument that the toys are the real show here. Doc has a room full of toys, and her friends are always bringing new toys over, and every toy is a marketing opportunity for the Big D! (And, yes, Disney does take many of these opportunities. But I ain't mad at 'em.) See, the toys that Doc attends to are her friends as well. They all come to life and talk with the help of Doc's magic stethoscope.

Yup, I said "magic stethoscope." Now, at first when I watched the show, it was a Calvin and Hobbes situation. We, the audience, didn't know if the stethoscope was really magic or if Doc just had a vivid imagination. But overtime it has become clear that the stethoscope's magic is very real. And it is also clear that the toys really are living a life of their own when Doc's not around. When Doc walks into a room and presses the bell of her stethoscope, it emits a melody that is as ubiquitous in my house as the "YEE-HAW!" of the Duke boys was in my mom's house when I was a kid. And when that noise rings out, every toy in the room comes to life. And I mean every toy: stuffed animals, dolls, action figures, remote control cars, soccer balls, xylophones. And each toy serves a role in helping teach kids how to communicate with real-life doctors and the world around them in general. Among Doc’s dozens of toy friends, there’s a toy with asthma, a toy in a wheelchair, and even a toy that Doc teaches how to respond to inappropriate touching. Yes, that happens in a kids’ cartoon. And it happens with a song. And like any good mystical amulet, Doc’s stethoscope’s powers grow. In the third season it suddenly becomes a time machine and takes Doc and the gang back to nineteenth-century London to meet a young Florence Nightingale. And later we learn that Doc received the stethoscope from her grandma. So not only is #BlackGirlMagic real, but #BlackGrandmaMagic is real too. And any TV show that is going to teach my daughters to respect the mystical power of old Black ladies has a permanent spot in my DVR.

The show’s objective is to get kids to be more comfortable speaking up for themselves and to not be afraid to get help when they need it. But wait, there’s more! There was the episode about a big storm that was coming. Hallie the Hippo and Chilly the Snowman are separated from Doc and the other toys, and they get scared. I swear I wasn’t crying. I just had bad allergies that day. And at the beginning of the episode, Professor Hootsburgh just happens to mention in passing, “As the earth gets warmer and warmer, big storms get bigger and bigger.” Yup, Doc McStuffins just told kids about climate change. OK, now your mind is definitely blown!

And no matter what the theme of each episode is, they all are inherently about inclusion and acceptance. There’s an episode that is basically about people with curly hair accepting that it won’t ever be long and flowing. In my house of mixed daughters, that hit us right where we live. / swear, I wasn't crying that time either. Again, these damn allergies! Recently, the show has released some episodes about taking care of pets, and in the process it's gotten meta, which is to say that some of the characters now occasionally seem aware of the show's conceits (the songs, the magic stethoscope). Which means my kids will appreciate metahumor years before I did. And another episode about the parents of a friend of Doc's contains the takeaway that the parents are two moms. BOOM!

And through every episode, Doc is there handling everything. She is the boss. She is the Olivia Pope of children's television. Doc McStuffins is not only one of the best shows on television, it's also one of the most important shows in the history of television. And my two daughters watch it thinking it is awesome, but more importantly, they think it is normal. A Black female doctor is no big deal. And it should be no big deal for children of all races. But it is. And the proof is that it took TV a lot longer to have Doc McStuffins than it did for TV to have a seven-foot-tall green monster. And as much as I love the Hulk, Doc is way more important. Because one day I might get to play the Hulk in a movie or TV show (with lots of makeup ... and even more steroids). But my daughters can actually be Black doctors. I know they can. Because they've already seen that it's possible.

Most helpful customer reviews

4 of 4 people found the following review helpful.
Like having a conversation with a good friend you haven't seen for a while
By Stephen Matlock
This book is Bell, I think, in that it comes across as all the best of what I see Bell do and say in the eight years I've been following his career and watching & listening to--as much as I am able--his shows and presentations. The book is a journey and the recollections of his memories and experiences, where he shares the high spots, the low spots, the fun spots--and the spots where it is pretty awful and painful.

I read this book out on the patio in the sun, listening to the squirrels and jays and hummingbirds, and thought "this could not be more real if Bell were sitting in the next chair over, also enjoying the warmth, and just chatting about life, sometimes making it about the events, sometimes going a little more into the details--and then, like good friends do, lowering his voice and getting a bit closer to talk about the real stuff, the stuff that brings joy, and the stuff that brings tears, to where you want to reach out and say 'It's OK. We can talk about this.' "

He's like that.

This book is him, and given the ways he's modified his own public acts as he has been growing more into his own self, it is a clear view into who he is and what he values. His family--wife and children. His many friends. His larger family. And of course, his very real blackness.

The book is constructed as a somewhat linear set of personal stories and observations, sometimes in a more formal narrative, and sometimes a more raw explosion of his thoughts. (It took me a few chapters to realize that his book designer has set out the differences by changing the font used for narrative versus the uncensored thoughts.) We get to see a lot of his childhood, his awkward teen-age years, his twenties when he struggled to find his way, his thirties when he struggled to find his voice, and his-ahem--subsequent years when he finding his groove not only in his career but in all the aspects of growing a family and a community.

Some sections made me laugh, but this is not a comedic book--it's not designed for laughs. Some parts made me angry. Some parts made me think, and even got me bristling at the idea that I wasn't yet really working on my own stuff like he clearly could see that I wasn't. Give me my fantasies, man!

And some parts made me emotional, because of all the things Bell is, he is human, and loving, and frustrated, and limited, and learning, and growing, and honest. It shouldn't be this way, that we live in a society that not only is so centered in whiteness, but also so completely in denial about it. Bell knows this, and while his comedy acts brings this knowledge out, it is not an act, and surely it is a frustration that even when he sees that people claim they get it, especially after one of his shows, he still must go back to his wife and family and home and wonder if his show of contradictions and eruptions will still be relevant, and be scared that he will never run out of material.

This is the book a friend would write, to tell you what he thinks, because there wasn't enough time in one afternoon sitting in the sunshine on a patio to tell everything. It takes time to grow in that kind of friendship, and he only had a few hundred pages to work with.

He has done admirably.

On a more personal note, I appreciate the stories of the hard times that he covered up so well. I loved Totally Biased, and yet in here he tells how hard it was on him, and on all those he loved. I feel bad that I laughed in ignorance, but I appreciate that he did what he signed up to do, maintained his own sanity and personal life, if only by a thread, and didn't completely burn out. I loved his show on FXX even though it's been stressful, and honestly--hand to God--had no idea of the struggles he's gone through to make the shows he does his very own. But now it adds even more to the shows he presents because they are increasingly more like his vision.

One thing that is very apparent in his book is that Bell knows where he comes from and knows the people who have helped him along. He is very open and quick about his praise. He talks about all the people who helped him and loved him. And while it is very clear that he wants to grow in his own voice, he gives credit to all the people and their voices who helped him find his own voice.

What a gracious, kind man, and what a gift he has for reaching us with something that's funny, biting, and restorative.

18 of 20 people found the following review helpful.
Not One Bit Awkward
By Amazon Customer
W. Kamau Bell has woven a complex tapestry of essays from his life experiences. Keenly witty and perceptive, they run the gamut from poignant to downright funny. I had never heard of this guy until last year when CNN heavily promoted his TV series. A hybrid of standup comedy and on the road ineterivews (one with KKK folks), all were amazing tales of Americana today. Naturally, a fan such as myself welcomed the book, but strangers are certain to find it equally engaging and instructive. It is high time for everyone to meet W. Kamau Bell.

6 of 6 people found the following review helpful.
Fantastic read that hits home
By Khalik K Dorsett
I thought this book was perfect. Reading Kamau' s thoughts on race, politics, sexism and many more topics touched me in ways that were similar to my own thought process, and also left me thinking about the ways my actions can affect society and people in general.

Also, as a awkward black man myself, it was the words I needed to read at the right time.

Can't recommend this book enough!!!

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The Awkward Thoughts of W. Kamau Bell: Tales of a 6' 4", African American, Heterosexual, Cisgender, Left-Leaning, Asthmatic, Black and Prou PDF
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The Awkward Thoughts of W. Kamau Bell: Tales of a 6' 4", African American, Heterosexual, Cisgender, Left-Leaning, Asthmatic, Black and Prou PDF
The Awkward Thoughts of W. Kamau Bell: Tales of a 6' 4", African American, Heterosexual, Cisgender, Left-Leaning, Asthmatic, Black and Prou PDF

Wednesday, September 21, 2011

[Q489.Ebook] Ebook Download Black Muslim Religion in the Nation of Islam, 1960-1975, by Edward E. Curtis IV

Ebook Download Black Muslim Religion in the Nation of Islam, 1960-1975, by Edward E. Curtis IV

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Black Muslim Religion in the Nation of Islam, 1960-1975, by Edward E. Curtis IV

Black Muslim Religion in the Nation of Islam, 1960-1975, by Edward E. Curtis IV



Black Muslim Religion in the Nation of Islam, 1960-1975, by Edward E. Curtis IV

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Black Muslim Religion in the Nation of Islam, 1960-1975, by Edward E. Curtis IV

Elijah Muhammad's Nation of Islam came to America's attention in the 1960s and 1970s as a radical separatist African American social and political group. But the movement was also a religious one. Edward E. Curtis IV offers the first comprehensive examination of the rituals, ethics, theologies, and religious narratives of the Nation of Islam, showing how the movement combined elements of Afro-Eurasian Islamic traditions with African American traditions to create a new form of Islamic faith. Considering everything from bean pies to religious cartoons, clothing styles to prayer rituals, Curtis explains how the practice of Islam in the movement included the disciplining and purifying of the black body, the reorientation of African American historical consciousness toward the Muslim world, an engagement with both mainstream Islamic texts and the prophecies of Elijah Muhammad, and the development of a holistic approach to political, religious, and social liberation. Curtis's analysis pushes beyond essentialist ideas about what it means to be Muslim and offers a view of the importance of local processes in identity formation and the appropriation of Islamic traditions.

  • Sales Rank: #1592564 in Books
  • Brand: Brand: The University of North Carolina Press
  • Published on: 2006-10-30
  • Released on: 2006-10-30
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.20" h x .58" w x 6.10" l, .84 pounds
  • Binding: Paperback
  • 256 pages
Features
  • Used Book in Good Condition

Review
"This is a groundbreaking and excellent study of the religious life of the Nation of Islam."

--American Historical Review

"What Curtis shows masterfully is . . . a balanced view of the lived religion of Nation of Islam adherents."

--Religion in American History

"An important contribution to the scholarship of a part of the first phase of the Nation of Islam's history."
--CHOICE

"Provides heretofore unexplored discourse on how Black Muslims perceived, understood, and validated their practice of religion and connected it to traditional Islam between 1960 and 1975."
--Journal of the American Academy of Religion

"No academic writer has engaged the complexities of the Nation of Islam�as Edward E. Curtis IV has done in this book, which exceeds older studies dating from the 1960s." --Journal of American History

"...a wonderful introduction to the diversity of practice with the Nation of Islam as well as the movement's engagement with Islam, Christianity, and larger culture." --Kelly Baker, Religion in American History

"This text is a 'must-read' for those interested in religion in America, black studies, Islam in America, and the Nation of Islam."
--The Journal of Religion

"A fresh, new perspective on the Nation of Islam (NOI) by adopting a religious-studies approach that focuses specfically on religious ritual, ethics, doctrine, and narrative. . . . An important book and it should become a standard text on this small but hotly debated religious movement."
— Michigan Historical Review

Review
"This is a groundbreaking and excellent study of the religious life of the Nation of Islam.--American Historical Review



Provides heretofore unexplored discourse on how Black Muslims perceived, understood, and validated their practice of religion and connected it to traditional Islam between 1960 and 1975.---Journal of the American Academy of Religion



Fair minded and thought provoking, this study provides easy-to-digest encapsulations of the Nation of Islam's history and teachings. It is a first-rate book with contemporary, transnational, and geopolitical relevance.--William L. Van Deburg, University of Wisconsin-Madison



A 'must-read' for those interested in religion in America, black studies, Islam in America, and the Nation of Islam.--Journal of American History



An important contribution to the scholarship of a part of the first phase of the Nation of Islam's history.--CHOICE



A fresh, new perspective on the Nation of Islam (NOI) by adopting a religious-studies approach that focuses specfically on religious ritual, ethics, doctrine, and narrative. . . . An important book and it should become a standard text on this small but hotly debated religious movement.--Michigan Historical Review



Curtis makes a valuable addition to the scholarship on the Nation of Islam and to African American religious history more generally. This book is well written and well researched, and makes a careful and fully convincing argument that ordinary members of the Nation of Islam experienced their participation in the Nation as a religious activity, and not only a political or ideological engagement.--Melani McAlister, George Washington University

From the Inside Flap
Elijah Muhammad's Nation of Islam came to America's attention in the 1960s and 1970s as a radical separatist African American social and political group. But the movement was also a religious one. Curtis offers the first comprehensive examination of the Nation of Islam's rituals, ethics, theologies, and religious narratives, showing how the movement combined elements of Afro-Eurasian Islamic traditions with African American traditions to create a new form of Islamic faith. Curtis's analysis pushes beyond essentialist ideas about what it means to be Muslim and promotes a view of the importance of local processes in identity formation and appropriations of Islamic traditions.

Most helpful customer reviews

3 of 3 people found the following review helpful.
A Respectful and Engaging Read
By France Kassing
What a pleasure it was to read a respectful, insightful, and scholarly book on a religion which was and is quite misunderstood by so many. From the testimonials gathered in the course of this research, to the observations shared by the author who is a highly acclaimed theological scholar, Black Muslim Religion in the Nation of Islam, 1960-1975, reads like an engaging documentary. You are left in awe of the accomplishments led by one small soft-spoken man, The Messenger Elijah Muhammad. This is a great opportunity to leave the headlines behind and read with an open mind.
Though I am not a believer, I appreciate how empowering the practices have been and continue to be for many.
If you are a follower of religion and its effect on society, or simply curious about this era, Black Muslims will give you a reason to reflect and a respect for people who overcame incredible odds to form a different and very empowering way of life

1 of 1 people found the following review helpful.
Great Book
By Alsamad R. Caldwell
My Father is in the book.....Great Book....Real History..I remember all of this. It was my childhood.Tough times in America.Can't say enough...

0 of 0 people found the following review helpful.
black muslim religion
By george c. luckette
good book though not what i expected, details would be great for scholars, i would not recommend this book for the everyday reader...your service was great and i am sharing this with others who share my interest...peace

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Monday, September 12, 2011

[S540.Ebook] Ebook Download Lectures in Public Economics, by Anthony A. Atkinson, Joseph E. Stiglitz

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Lectures in Public Economics, by Anthony A. Atkinson, Joseph E. Stiglitz

Lectures in Public Economics, by Anthony A. Atkinson, Joseph E. Stiglitz



Lectures in Public Economics, by Anthony A. Atkinson, Joseph E. Stiglitz

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Lectures in Public Economics, by Anthony A. Atkinson, Joseph E. Stiglitz

  • Sales Rank: #9435080 in Books
  • Published on: 1988-06-01
  • Format: International Edition
  • Original language: English
  • Number of items: 1
  • Binding: Paperback
  • 592 pages

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[G446.Ebook] Free PDF Deadland's Harvest (Deadland Saga) (Volume 2), by Rachel Aukes

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Deadland's Harvest (Deadland Saga) (Volume 2), by Rachel Aukes

FROM THE BEST-SELLING AUTHOR OF 100 DAYS IN DEADLAND
The seven deadly sins with a shambling twist.
It has been one hundred days since the zombies claimed the world. Cash, along with forty-two survivors, have found safety in the secluded and well-guarded Fox National Park. The leaves are changing colors, a beautiful, brutal reminder that winter is coming. As the survivors prepare for freezing months without electricity and not enough food, they learn of massive zombie herds several hundred miles north...and headed their way.
To save the park, Cash must find a place for the survivors to hide from the migrating herds. If Cash and her small band of volunteers don't succeed by winter, the Fox survivors just may become Deadland's Harvest.
Deadland's Harvest is a journey through Dante Alighieri's classic tale on the seven deadly sins... zombie apocalypse style!
The Deadland Saga Book 1: 100 Days in Deadland Book 2: Deadland's Harvest Book 3: Deadland Rising (early 2015)

  • Sales Rank: #1238950 in Books
  • Published on: 2014-04-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x 1.01" w x 5.50" l, 1.13 pounds
  • Binding: Paperback
  • 404 pages

Review
"I don't read many women authors who can write horror as well as Stephen King and Clive Barker and Rachel Aukes does!" ~�My Seryniti

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5 of 5 people found the following review helpful.
Cash and Clutch are back!
By R. Dunbar
"Deadland's Harvest" is one of those books where you resent the slightest interruption of your reading. If you go to the fridge for a snack, you're going to want to carry it with you. Yes, it's just that involving.
Rachel Aukes continues the saga begun in "100 Days in Deadland," right where the first volume left off, making it indeed a continuation, rather than a sequel.
The story continues to move forward at a breakneck pace, while the characters, in adapting to their radically altered reality, evolve in subtle and totally believable ways. Comparisons to Dante's "Divine Comedy " provide a standard that at first glance, would seem almost impossible to live up to, and yet, Ms. Aukes pulls it off with a comfortable sensibility. The embodiment of the Deadly sins, for instance, never feels forced or contrived. In Aukes' prose, these traits seem to be "just there," the way they appear to be in people we observe in our everyday reality.
"Deadland's Harvest" is a compelling read, one that the reader will find himself thinking about long after the last page has been turned.

6 of 6 people found the following review helpful.
Harvest this saga for a good read.
By ScottB
The saga so far is worth the read. Rachel continues her main character development 'the strong female role' and you will start seeing a stronger cohesion throughout the book. Rachel keeps you thinking about ,not only the zombies, but personal and family growth. It's a very entertaining read if you are into the zombie genre and personal achievement and loss.
Rachel's style of writing is easy to read and keeps you focused on the various characters and story lines she's developing. You will notice when the characters go through many setbacks they still strive to live and move on. Rachel makes this very evident in her writing. Oddly enough it's a very tragic book but it encompasses many positive aspects of human nature.
I look forward to her last installment of the saga.

2 of 2 people found the following review helpful.
~~Slower/Smellier/Uglier~~
By USN Chief, Ret..VT Town
Seven months after the outbreak finds Cash and the rest of the group at Camp Fox. The Camp has around 50 survivors but more are arriving daily. Therein lies the problem for Captain Tyler Madsen. The amount of food is ample now but won't last long with more mouths to feed. Clutch is recovering from his back injury and is becoming more frustrated as the days continue without him being able to walk.

The zeds appear to be getting slower, smellier and uglier. The stench is overbearing when one is in close contact with them. Some of the newly arrived survivors tell Captain Madsen that he fears the zeds are starting to migrate to the South. This is the point in the book where the action intensifies and continues to the very last page.

Cash gets into her Cessna with a small crew and goes on recon missions. And what they observe in the air is indeed mind boggling. Captain Madsen finally makes contact with Captain Sorenson on a riverboat . The leaders of Camp Fox are hopeful that he may be able to offer some assistance.

I love the Pied Piper tactics that were utilized in the fight against the zeds! And, the funeral service for one of the members of Camp Fox is most poignant. Despite all of the action involved, the author has also interjected some humor at the right spots!

The action encompasses many different levels as well as some nasty injuries to the Camp Fox personnel. The characters are well developed, plot is tightly sewn together and an incredible surprise ending (which I always appreciate).

Most highly recommended and well done to this author...

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Wednesday, September 7, 2011

[N471.Ebook] Free Ebook Classical Sociological Theory 5th ed, by George Ritzer

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Classical Sociological Theory 5th ed, by George Ritzer

Classical Sociological Theory 5th ed, by George Ritzer



Classical Sociological Theory 5th ed, by George Ritzer

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Classical Sociological Theory 5th ed, by George Ritzer

Classical Sociological Theory 5th ed

  • Sales Rank: #2711004 in Books
  • Published on: 2012
  • Number of items: 2
  • Binding: Paperback

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Tuesday, September 6, 2011

[F545.Ebook] Download PDF In Defense of History, by Richard J. Evans

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In Defense of History, by Richard J. Evans

In Defense of History, by Richard J. Evans



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In Defense of History, by Richard J. Evans

A master practitioner gives us an entertaining tour of the historian's workshop and a spirited defense of the search for historical truth.

E. H. Carr's What Is History?, a classic introduction to the field, may now give way to a worthy successor. In his compact, intriguing survey, Richard J. Evans shows us how historians manage to extract meaning from the recalcitrant past. To materials that are frustratingly meager, or overwhelmingly profuse, they bring an array of tools that range from agreed-upon rules of documentation and powerful computer models to the skilled investigator's sudden insight, all employed with the aim of reconstructing a verifiable, usable past. Evans defends this commitment to historical knowledge from the attacks of postmodernist critics who see all judgments as subjective. Evans brings "a remarkable range, a nose for the archives, a taste for controversy, and a fluent pen" (The New Republic) to this splendid work. "Essential reading for coming generations."-Keith Thomas

  • Sales Rank: #185012 in Books
  • Color: Yellow
  • Brand: Evans, Richard J.
  • Published on: 2000-01-17
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.30" h x .90" w x 5.50" l, .70 pounds
  • Binding: Paperback
  • 288 pages

Amazon.com Review
In the 19th and 20th centuries, historiographers established scientific methods and standards for the historical profession. History's claims to objective knowledge have recently been critiqued by post-foundationalists who argue that facts cannot exist outside of the "prison house" of language. Richard Evans's In Defense of History not only defends historians from these fashionable barbs, but shows how the discipline is adapting to this assault on its empiricist base.

Like most historians, Evans confronts accusations that history is either dead or mere ideology designed to prop up bourgeois institutions by answering that the past "really happened, and we really can, if we are very scrupulous and careful and self-critical ... reach some tenable conclusions about what it all meant." Evans defends time-honored methods for proving the validity of facts, upholding faith in the notion that causality can be reasonably deduced from the proper chronological arrangement of events. Verification and causation, he points out, do not simply mean that change is initiated by singular people or monolithic institutions, and he rebukes those who portray recent writing in social history in such medievalist terms. Unlike conservative diatribists against postmodernism, Evans believes that the "linguistic turn" can help break historians from the narrowness of theoretical orthodoxy. While critical of postmodern excesses, he supports conjoining various methods of intellectual inquiry so as to deepen the relevance of history in an overly skeptical age. "Why should we not too," he asks, "raid the various genres of historical writing which have been developed over the past couple of centuries to enrich our own historical practice today?" --John Anderson

From Library Journal
Evans (history, Cambridge Univ.) defends traditional history against the onslaught of postmodernist theories, which hold that ultimate historical truth is not only unattainable but does not exist. In the process, he provides the reader with an insightful critique of the evolution of historical methodology, and by implication the historical profession, in the generation since Edward Hallett Carr's classic What Is History? (LJ 2/15/62) appeared. Evans's analysis of the link between postmodernist theory and Holocaust denial is particularly insightful. The idea that no historical "theory" is more valid than another, combined with the American notion that both sides of any issue must receive "fair" play, brings Holocaust denial dangerously close to legitimacy. Evans manages to address a number of issues without being polemical. The book is particularly useful for beginning graduate students. Recommended for all libraries.?Frederic Krome, Jacob Rader Marcus Ctr. of the American Jewish Archives, Cincinnati
Copyright 1999 Reed Business Information, Inc.

From Kirkus Reviews
A lucid, muscular, and often sly reflection on the nature of historical knowledge by an experienced practicing historian. It is difficult to imagine a stronger or more convincing case than Evanss for the distinctiveness of historical knowledge as a mode of human thought. For in reading him, one joins company with someone who finds history a matter, as Allan Nevins long ago put it, of ``free and joyous pursuit.'' Amid agonies of doubt about the future of history in a postmodern world, Evans, a historian of Germany (Cambridge University), confidently defends the autonomy of historical knowledge. Amid an outpouring of dire warnings about the crisis in historical studies, he bracingly champions history's enduring value even as its intellectual underpinnings undergo great change. He resolutely avoids ideology. In fact, contrary to its title, his book is more an explanation of what historians seek to accomplish than it is a defense of what's written in Clio's name; he takes the offensive against the worst excesses of postmodernism. Some may tire of Evans's steadfast centrism, but common sense may be scorned at some cost. The author doesnt confuse a piety for history with a piety for individual historians. Rather, he brings colleagues, quick or dead, left or right, north or south, into the ring and merrily wrestles many to the ground. He does so always with respect, never with the moralistic or ideological animus of so many works in the same vein. His chapters about the history of history, historical facts, causation, and objectivity, and about issues of historical ``science,'' morality, evidence, and power are models of their kind. A highly useful bibliographical essay tops it all off. A deft, accessible work for anyone who wishes to learn what historians do, how they think, and where they fail. -- Copyright �1998, Kirkus Associates, LP. All rights reserved.

Most helpful customer reviews

42 of 45 people found the following review helpful.
Not the last word but enjoyable and provocative.
By greg taylor
There has been an ongoing and vigorous debate in the philosophy of history for the last thirty or so years concerning the ways in which postmodernism should or should not impact the writing of history.
In this delightfully polemical book, Richard Evans does not try to engage the writings of the major postmodernists. Do not expect to find counterarguments to the writings of Derrida, Foucault, Lyotard or de Certeau. It is in the writings of thinkers like Hayden White, Frank Ankersmit, Dominick LaCapra, Keith Jenkins, Elizabeth Ermath, Joan Scott, etc. that the major claims of the postmodernists have been made for history in the English speaking world. It is with their writings that Evans engages in debate. This does not, however, put him in the camp of conservatives like Gertrude Himmelfarb, John Vincent, David Harlan and Keith Windschuttle.
Evans is arguing for a middle position- one that emphasizes the recalcitrance of the "facts", i.e., the historical records. Evans denies that all of history is interpretation and that no one interpretation is better than any other. He believes that careful and honest shifting of the historical record will show some or one interpretations to be better grounded in that record than others. On the other hand, he is excited by some of the possibilities for history that have been opened up by those working historians whose work he admires and who are identified with the postmodern camp, e.g., Simon Schama, Theodore Zeldin and Orlando Figes.
One of the main points of his critique is that Evans feels that postmodernism removes the possibility of any sort of critical perspective- he reiterates the old point that if there is no grounds to prefer one interpretation over another, if there is no such thing as a fact than there is no reason to prefer the views of the standard histories of the Holocaust over those of a denier, e.g., David Irving.
This is not the best of the books I have read recently on historiography. Berkhofer's Beyond the Great Story retains that distinction. It does have the advantage of being very well written, very clear in it's presentation and quite enjoyably feisty. Evans' style is like that of a good lightweight- constantly circling, jabbing his opponents, sensing a weakness and then throwing the combination.
If you think my pugilistic metaphor to be inappropriate, ... for a series of short essays Evans wrote in reply to his many and equally nasty critics. This site is probably the best way to figure out if this book is for you.
As for me, I have come to realize that this is a debate without end. Evans did not really settle anything for me. Neither has anyone else I have read lately. He does give you a lot to think about and he points the reader in the direction of a lot of interesting work done by other people.

19 of 20 people found the following review helpful.
I Can't Match The Erudition Of Your Other Reviewers But....
By Charles M. Wyzanski
I came across this book purely by chance as someone with a BA in history (from almost 40 years ago) who remembered much enjoying EH Carr's What Is History. Well, although he is prone to repetition, I think Evans writes wonderfully well and most persuasively, matches his views with those of a succession of historians, some well known to me and others not at all. As a jury trial lawyer, I relished the similarities and differences in our two professions--as, for example, Evans's reference to Flaubert who said that a historian drinks an ocean only for the purpose of producing a cupful of piss.

17 of 20 people found the following review helpful.
A lively, erudite and thorough defense of history.
By R. C. Haynes
A most enjoyable and stimulating review of the purpose, methods and practice of history. Professor Evans is most adept at exposing fallacies and contradictions in the post-modern critique of history; while at the same time pointing out how some concepts of postmodernism can bring a breath of fresh air to history. His discussion of sources is excellent. He colorfully reviews individual historians and their methods and thoughts; not holding back where criticsm is needed. His analysis of the Paul De Man controversy seemed right on the money. A wonderful overview of the current state of history with emphasis on postmodern attacks, with a staunch and stout defense of the classical, objective center.

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